When is a deception justified? That is the moral challenge of this consequential moment in Torah where Jacob at the encouragement of his mother fools his blind father Isaac to believing that he is his brother Esau in order to get his father’s blessing. Esau himself was a constant liar and often heartless, where Jacob was deep in spirit and purpose, but it took wearing the disguise of the coat of Adam made by Hashem embedded with the animal kingdom and stolen by Esau, and the stuck on hairy hands, and even two angels holding Jacob’s arms encouraging him, to trick his father, for Jacob too knew the ethical paradox.